As often, therefore, as it is declared on the authority of this teaching that this or that is contained in the deposit of divine revelation, it must be believed by every one as true. “Ad thou bast sent Me into the world I also have sent them into the world” (John xvii., 18). And so St. Gregory the great, writing to the Emperor Maurice Augustus, says: “It is evident to all who know the gospel that the charge of the whole Church was committed to St. Peter, the Apostle and Prince of all the Apostles, by the word of the Lord….Behold! The disciples
What is cut away from the mother cannot live or breathe apart” (Ibid.). “For the same reason, therefore, because He was about to withdraw His visible presence from the Church, it was necessary that He should appoint someone in His place, to have the charge of the Universal Church. But St. Paul says: “All members of the body, whereas they are many, yet are one body, so also is Christ” (I Cor. ii). ciii., sermo ii., n. 5). This the wisdom of God requires: for He could not have willed that the faith should be one if He did not provide means sufficient for the preservation of this unity; and this Holy Writ clearly sets forth as We shall presently point out. The doctrine " outside the Church no salvation" is no longer believed by the vast majority of those who call themselves as Catholic. The Church, founded on ⦠in the whole Church. Thou art the Prince of Bishops and the heir of the Apostles. “No one who merely disbelieves in all (these heresies) can for that reason regard himself as a Catholic or call himself one. What doth it profit to confess the Lord, to honour God, to preach Him, to acknowledge His Son, and to confess that He sits on the right hand of the Father, if you blaspheme His Church? Do the successors of the Apostles assembled together constitute the foundation on which the successor of St. Peter rests in order to derive therefrom strength and stability? xii., 27)-and precisely because it is a body is the Church visible: and because it is the body of Christ is it living and energizing, because by the infusion of His power Christ guards and sustains it, just as the vine gives nourishment and renders fruitful the branches united to it. de Poenitentia, n. 4 in Appendice opp. But We, who, notwithstanding our unfitness for this great dignity and office, govern by virtue of the authority conferred on us by Jesus Christ, as we “look on Jesus, the author and finisher of our faith” (Heb. They may thus, by the help of heavenly grace, realize and feel the truth of the divine saying, “My yoke is sweet and my burden light” (Matt. Although God can do by His own power all that is effected by created natures, nevertheless in the counsels of His loving Providence He has preferred to help men by the instrumentality of men. Union with the Roman See of Peter is to him always the public criterion of a Catholic. 19. He speaks in vain who tries to persuade me of the orthodoxy of those who, like himself, refuse obedience to his Holiness the Pope of the most holy Church of Rome: that is to the Apostolic See.” The reason and motive of this he explains to be that “the Apostolic See has received and hath government, authority, and power of binding and loosing from the Incarnate Word Himself; and, according to all holy synods, sacred canons and decrees, in all things and through all things, in respect of all the holy churches of God throughout the whole world, since the Word in Heaven who rules the Heavenly powers binds and loosens there” (Defloratio ex Epistola ad Petrum illustrem). Besides Holy Writ it was absolutely necessary to insure this union of men’s minds – to effect and preserve unity of ideas – that there should be another principle. But since the Church is such by divine will and constitution, such it must uniformly remain to the end of time. Even More Resources. xvii., a. in Epist. Spokane, WA 99217 Phone: (509) 467-0986 Fax: (509) 467-2425 Contact by Email It is higher than the heavens and wider than the earth. He has cut himself off from the promises of the Church, and he who leaves the Church of Christ cannot arrive at the rewards of Christ….He who observes not this unity observes not the law of God, holds not the faith of the Father and the Son, clings not to life and salvation” (S. Cyprianus, De Cath. 76). The Church is not something dead: it is the body of Christ endowed with supernatural life. How to Pray the Rosary, Hail Mary, Our Father, Saints, Prayers, Coloring Books, Novenas, Espanol and more. The conditions for the return of Protestants are
Moreover, he who is set over the whole flock must have authority, not only over the sheep dispersed throughout the Church, but also when they are assembled together. iii., n. 2). Thou art he to whom the keys were given. It is then undoubtedly the office of the church to guard Christian doctrine and to propagate it in its integrity and purity. The great priest – the high priest. They are therefore outside the edifice itself; and for this very reason they are separated from the fold, whose leader is the Chief Pastor; they are exiled from the Kingdom, the keys of which were given by Christ to Peter alone. We lovingly address to all the words of St. Augustine: “Let us love the Lord our God; let us love His Church; the Lord as our Father, the Church as our Mother. So the Christian is a Catholic as long as he lives in the body: cut off from it he becomes a heretic – the life of the spirit follows not the amputated member” (S. Augustinus, Sermo cclxvii., n. 4). Eccl. ii., 21), placed Peter as it were a stone to support the Church. But if the authority of Peter and his successors is plenary and supreme, it is not to be regarded as the sole authority. Joan., lib. But his correlation of rights and duties in the Christian commonwealth not only could not have been made permanent, but could not even have been initiated except through the senses, which are of all things the messengers and interpreters. “The Apostles were appointed by Christ to preach the Gospel to us. Wherefore what was acknowledged and observed as Christian faith, not by one nation only nor in one age, but by the East and by the West, and through all ages, this Philip, the priest, the Pontifical legate at the Council of Ephesus, no voice being raised in dissent, recalls: “No one can doubt, yea, it is known unto all ages, that St. Peter, the Prince of the Apostles, the pillar of the faith and the ground of the Catholic Church, received the keys of the Kingdom from Our Lord Jesus Christ. lxxxvi. The Church is integrated by one only community,
Satis Cognitum The heretics are condemned by mutilating that fullness of
2). The Arians, the Montanists, the Novatians, the Quartodecimans, the Eutychians, did not certainly reject all Catholic doctrine: they abandoned only a tertian portion of it. xv., ad Damasum, n. 2). It is so evident from the clear and frequent testimonies of Holy Writ that the true Church of Jesus Christ is one, that no Christian can dare to deny it. 12. he who rejects even one revealed truth, gives up the faith. they are not mere vicars of the Pope. Imperat.) He calls it the chair of Peter because it is occupied by the successor of Peter: he calls it the principal Church, on account of the primacy conferred on Peter himself and his legitimate successors; and the source of unity, because the Roman Church is the efficient cause of unity in the Christian commonwealth. He issued a record eleven encyclicals on the rosary earning the moniker the "Rosary Pope". The need of this divinely instituted means for the preservation of unity, about which we speak is urged by St. Paul in his epistle to the Ephesians. only community, and its mission extends to all times and places. 1. This is the office appointed unto it by God: that it may watch over and may order all that concerns religion, and may, without let or hindrance, exercise, according to its judgment, its charge over Christianity. 2. No one, therefore, unless in communion with Peter can share in his authority, since it is absurd to imagine that he who is outside can command in the Church. 6. Christ the Lord, as we have quite sufficiently shown, made Peter and his successors His vicars, to exercise for ever in the Church the power which He exercised during His mortal life. Wherefore, from the very earliest times the fathers and doctors of the Church have been accustomed to follow and, with one accord to defend this rule. 11. And Tertullian: “It is therefore clear that all doctrine which agrees with that of the Apostolic churches – the matrices and original centres of the faith, must be looked upon as the truth, holding without hesitation that the Church received it from the Apostles, the Apostles from Christ and Christ from God….We are in communion with the Apostolic churches, and by the very fact that they agree amongst themselves we have a testimony of the truth” (De Praescrip., cap. And as in animals the vital principle is unseen and invisible, and is evidenced and manifested by the movements and action of the members, so the principle of supernatural life in the Church is clearly shown in that which is done by it. “Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in battle array?” O Mary, conceived without sin, pray for us who have recourse to Thee. It never grows old, but is ever full of vigour. of the Apostles. xvi., ad Damasum, n. 2). Our Lady’s Rosary Maker and Traditional Catholic Resource, Catholic Apologetics Information: Rediscovering the True Catholic Faith, Rosary Centers for Custom Handmade Rosaries, intercession of St. Michael the Archangel. “When he heard `thou art a rock,’ he was ennobled by the announcement. And Augustine: “Heresies have arisen, and certain perverse views ensnaring souls and precipitating them into the abyss only when the Scriptures, good in themselves, are not properly understood” (In Evang. He willed then that he whom He had designated as the foundation of the Church should be the defence of its faith. “I acknowledge everyone who is united with the See of Peter” (Ep. Yea, they look up whatever honour or obedience is given to the bishops as paid to themselves. the texts of St. Paul. But since it is obviously most in harmony with God’s providence that no one should have confided to him a great and important mission unless he were furnished with the means of properly carrying it out, for this reason Christ promised that He would send the Spirit of Truth to His Disciples to remain with them for ever. It happens that, as in the human body, some member may be cut off – a hand, a finger, a foot. To this end He established in the Church all principles which necessarily tend to make organized human societies, and through which they attain the perfection proper to each. Not the foundation of the Church alone, but its whole constitution, belongs to the class of things effected by Christ’s free choice. The Church is typified not only as an edifice but as a Kingdom, and every one knows that the keys constitute the usual sign of governing authority. Popes have the
was given the Apostles independently of Peter A. Bishop who separates from
28, v. 20). LEO XIII "SATIS COGNITUM" 1. of the faith. The heavenly doctrine of Christ, although for the most part committed to writing by divine inspiration, could not unite the minds of men if left to the human intellect alone. in Joan., part iii., cap. 2). Joan., tract xviii., cap. If you want a clear and concise explanation of these principles, Satis Cognitum is the place to begin. From the words of the Lord. Wherefore, having put all Our hope in the “Father of lights,” from whom “cometh every best gift and every perfect gift” (Ep. Constitution of the Old Roman Catholic Church, Article II. These, then, are the duties of a shepherd: to place himself as leader at the head of his flock, to provide proper food for it, to ward off dangers, to guard against insidious foes, to defend it against violence: in a word to rule and govern it. 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